Well, I said in an earlier post, “I look forward to reflecting on what it means to become nothing for the sake of the Gospel by learning this culture’s language,” and I eluded to this new series starting once I got net in my place. Well, I have the net in my place but I am learning how to balance everything right now so I am going to start this series on my blog entitled Becoming Nothing with the hopes that if I begin it future entries in the series will follow. So here we go! The foundation of this series and my life right now are a couple of sections in the New Testement. The first is 1 Corinthians 9:19-23:
19 For though I am free from all, I have made myself a servant to all, that I might win more of them. 20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23 I do it all for the sake of the gospel, that I may share with them in its blessings.
And Philippians 2:5-7:
5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but made himself nothing, taking the form of a servant, being born in the likeness of men.
These two verses so beautifully describe what missional living, or incarnational living, looks like in the life of a Christ follower who is seeking to be “in the world but not of it” for the glory of God and the good of the city, or world, that God has placed them in. How do we see transformation? I believe we see transformation by beginning to make ourselves nothing in humility, taking Jesus’ lead when He came to earth and took on the flesh of humanity and interacted within culture.
So the question for us as Christ followers are we going to be willing to follow Jesus and make ourselves nothing for the sake of those around us or are we going to continue to think to highly of ourselves and expect fallen, sinful culture and world to stumble into our churches, events, and etc.? I have failed here often in my 8 years of being a Christian, but God has taught me with each failure and here I now sit in a country that is hopelessly in need of the Gospel of life!
I, by the Spirit’s empowering, am seeking to make myself nothing and taking on the form of a servant by learning this ridiculously difficult language. Why do I do it? I will just quote Bible, and that is all the defense and explanation that I need, “I do it all for the sake of the gospel, that I may share with them in its blessings.” That is what God has called me to.
What is, or has, He called you to for the sake of the lost around you? How are you learning the “language” of those around you? Are you in the process of becoming nothing?
I want to help you understand a bit of what my adventure in becoming nothing looks like. Because it isn’t easy, and it won’t be easy for you either, but I really believe God is calling His Bride, the Church, to learn the language of our cultures, thus becoming nothing, so that they may share in the blessings of the Gospel with us. So here is a portion of the introduction to one of my trusted books in this season of my life, 401 Czech Verbs, it’s entitled Secrets of the Czech National Defense System. I think it will help you understand things a bit more:
As a globetrotting tourist to the Czech republic I was amazed at and confused by the survival of a culture in which the Czech men are so completely non-aggressive and peaceful, complimented by the truly breath-taking, stunning beauty of the Czech women. For a thousand years the Czechs have been living here and have been invaded and “conquered†a dozen times, yet the Czech language, culture, blood lines, and buildings appear to have survived for the most part completely unaffected. World history is littered with peaceful cultures that have been decimated by stronger aggressive invading forces. How could the Czech culture survive when so many other cultures have not? Eventually I came to realize that they survived because of the secret Czech National Defense System.
The Czech National Defense System is a secret known by all Czechs…the language.
Perhaps Czech evolved in a manner similar to the children’s game of pig Latin, in which a word is made unintelligible to the uninitiated by changing a few letters. Delighting in the confusion this caused, the Czechs continued to add to the complexity of every imaginable aspect of a sentence until achieving a cryptographer’s nightmare.
I imagine that Czech was so difficult for the foreign invaders that they were unable to interact in a meaningful way with the Czechs. The foreign invaders eventually tired of not being able to communicate much of anything to anyone, so they left, leaving the culture unaffected. When the next invaders came, the Czechs realized that with the secret defensive power of their technically sophisticated language, being non-violent would do less damage to life and property. The Czechs laughed at the pretensions of the crude steel weaponry of the foreigners, and hosted the new temporary administrators in the big castle on the hill, knowing they too would tire of being here, and leave if they could not talk with anyone. The protection of the secrets of the Czech language has been a part of the culture for so long that it is done effortlessly by all, perhaps not even consciously.
This protection of the language is visible everywhere. A small example, one of the most common words in the language, “řict†(to say), is not listed in the pocket dictionaries that are bought by tourists.